Tuesday, 31 March 2026

what is vocal fry?

What indeed is 'vocal fry' - and why is it such a controversial thing?

Here are a couple of short videos:

🗣️ Vocal fry, a secret weapon or a bad habit? đŸŽ€ - YouTube

Is Vocal Fry Really an Issue? - YouTube

Here's Wikipedia giving a summary: Vocal fry register - Wikipedia

But the point is that more of us are finding it annoying: What is vocal fry and when and how did it become a thing? : r/GreatBritishBakeOff

And it's been an issue for over a decade now: 'Vocal Fry' Creeping Into U.S. Speech | Science | AAAS

Finally, here's an excellent discussion from a couple of years ago:

Vocal Fry: what it is, who does it, and why people hate it! - YouTube

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Friday, 27 March 2026

music is multi - multifaceted, multi-rhythmic, multicultural

Music has many faces: it is a multifaceted art form

Music is a multifaceted art form that encompasses a vast array of styles, genres, and cultural traditions. At its core, music is an expressive medium that harnesses sound, rhythm, melody, harmony, and often lyrics to convey emotions, stories, and ideas. It is a universal language that transcends boundaries, connecting people across cultures, generations, and backgrounds.

One of the most remarkable aspects of music is its ability to evoke emotions and stir the human spirit. Whether it’s the uplifting euphoria of a triumphant anthem, the melancholic introspection of a soulful ballad, or the invigorating energy of a lively dance tune, music has a profound impact on our moods and emotions. It has the power to uplift our spirits during times of joy, provide solace and comfort in moments of sorrow, and inspire us to persevere in the face of adversity.

It brings people together:

It's for all generations:

Music has many rhythms: and when there's more than one, it's polyrhythm:

Polyrhythm (/ˈpɒlirÉȘðəm/) is the simultaneous use of two or more rhythms that are not readily perceived as deriving from one another, or as simple manifestations of the same meter.[2] The rhythmic layers may be the basis of an entire piece of music (cross-rhythm), or a momentary section... In some European art music, polyrhythm periodically contradicts the prevailing meter. For example, in Mozart's opera Don Giovanni, two orchestras are heard playing together in different metres (3/4 and 2/4)...

It's all about the rhythm:

Music is never a 'pure' art form untouched by other forms: we can see the cross-cultural influence in music - in a journey through genres:

Music, often described as the universal language, transcends boundaries and connects people across different cultures. In our globalized world, music has become a vibrant tapestry woven with threads from every corner of the globe. Here we explore this fascinating interplay of cultures in the realm of music. Through this exploration we come to understand not just the music itself, but its profound impact on society. Music breaks stereotypes, fosters understanding, and can even act as a tool for cultural diplomacy...

With more 'multicultural music' here:

Music is 'multi' - considering the multimodal, multidimensional nature of music from multiple perspectives:

Beyond human engagement with music, [there are] a number of additional themes, such as emotion and musical expression, the multi-modality and multi-dimensionality of music and the fact that music is not just about listening and sound but also about movement, touch and embodiment...; and the many different perspectives from which music can be approached, considering the experiences and practices of performers, composers, and listeners.

It's a question of taste:

It's also cross-genre/disciplinary:

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Thursday, 26 March 2026

liberal democracy needs to create narratives

This week Slovenia’s ruling liberals defeated populists in a photo-finish election

Golob sought to frame the election in an interview with POLITICO as a choice between liberal democratic values and JanĆĄa’s Hungary-style illiberalism. 

What is Illiberal democracy?

Prime Minister of Hungary, Viktor OrbĂĄn, gave an oft-cited speech in 2014 where he proclaimed Hungary an illiberal democracy, stating that "a democracy does not necessarily have to be liberal" and that "the new state we are constructing in Hungary is an illiberal state, a non-liberal state." Modern advocates of illiberal democracy insist they are more democratic than others, and generally define themselves as being against liberal democracy, the West, and the United States. Vladimir Putin of Russia is an outspoken critic of liberalism, with him and Orban described as redefining it in ways that suit their agendas by equating it with multiculturalism, immigration, and LGBTQ rights.[21] The election of Donald Trump saw a large increase in scholarly research about illiberalism, what it means, and heavy debates on whether or not America is on the road to fascism.[22]

A question facing liberal democracies is how to counter propaganda/paranoia/conspiracy theories.

There are all sorts of suggested ways ahead, such as we should enjoy culture and the arts, that we should try and counter it with the same, and that we need to use reliable, evidence-based and non-partisan journalism.

One commentator who has suggested many of these strategies is the writer and academic Peter Pomerantsev - and one of his most powerful books has been a look at the propaganda and paranoia of the last two decades. There's a fabulous interview with him on his Nothing is True and Everything is Possible.

Today, liberal democracy is struggling even more.

We have been seeing the emergence of competing visions of international order - with the fracturing of the US-led liberal international order [March 2025]

And this month, the Swedish V-|Dem has published a report saying we are in danger of losing Liberal Democracy;

On March 17th, the Swedish-based Varieties of Democracy (V-Dem) Institute released its 2026 annual Democracy Report titled “Unraveling the Democratic Era?” with an aptly themed cover image: a tattered, threadbare American flag with the acronym “S.O.S.” spray-painted across its stripes. “The speed with which American democracy is currently dismantled is unprecedented in modern history,” the report writes. Within a year of the second Trump Administration, executive aggrandizement has severely weakened checks and balances and displayed astonishing disregard for the rule of law. No longer is the United States a pillar of liberal democracy – rather, for the first time in fifty years, it is slipping towards a democratic grey zone.

The press has covered it as: ‘Trump is aiming for dictatorship’. That’s the verdict of the world’s most credible democracy watchdog.

Since 2012, Lindberg has led his small group of researchers in Sweden to become the world’s leading source for analysis of the health of global democracy. In their latest report, published on Tuesday, they conclude that the US, for the first time in more than half a century, has lost its long-term status as a liberal democracy. The country is now going through a rapid process of what the report’s authors call “autocratisation”.

“For OrbĂĄn in Hungary, it took about four years, for Vučić in Serbia, it took eight years, and for Erdoğan in Turkey and Modi in India, it took about 10 years to accomplish the suppression of democratic institutions that Trump has achieved in only one year,” Lindberg says.

US democracy is now back at the worst recorded level since 1965, when US civil rights laws first introduced de facto universal suffrage. All progress made since then has been erased, according to the report.

Worldwide, democracy has receded to its lowest levels since the mid-70s. “The world has never before seen as many countries autocratising at the same time,” Lindberg says.

A record 41% (3.4 billion) of the world’s population currently resides in countries where democracy is deteriorating, the report claims, adding that Washington is leading this global turn away from democracy.

The researchers use 48 different metrics to assess democratic health, such as the freedom of expression and the media, the quality of elections and the observance of the rule of law. The resulting “liberal democracy index” shows that the speed with which US democracy is being dismantled is unprecedented in modern history. The main factor is a “rapid and aggressive concentration of powers in the presidency”, Lindberg says. Congress has been marginalised, jeopardising the “checks and balances” (judicial and legislative constraints on the executive) so crucial to US democracy. At the same time, civil rights have been rapidly declining and freedom of expression is now at its lowest level since the 1940s.

Many commentators would say that liberal democracy needs to create narratives.

Including the idea that Liberal Democracy Needs A Story - by Dan Gardner:

Putin and Xi and Trump have their stories. So do Erdogan, Modi, Orban, and all the other reactionaries who have put freedom into headlong retreat. They are full of passionate intensity, to borrow from Yeats, while the best lack all conviction. But history, as they say, repeats, or at least rhymes. And ours is not the first era in which liberal democracy seemed to be on a terminal decline.

Others agree that democracy needs a narrative on political liberalism:

For the protection and continued existence of democracy in general and throughout the world, it is important to revive a narrative on what constitutes a liberal democracy. Here, it will be vital to reclaim the normative appeal of liberal democracy.

This appeal lies in the fact that individuals in non-liberal societies are always subjected to the prevailing majority doctrine, be it of a religious or other nature. In contrast, liberal democracies allow for a society in which the diversity of human experience, ways of life and life choices is possible without fear of being exposed to social, economic or political repression. Of all the political systems that we know, liberal democracy is the one that comes closest to the thought experiment designed by the liberal philosopher John Rawls referred to as the ‘veil of ignorance’. In this thought experiment, the future members of a society have to decide on a social order but do not know which position they will have in this society – so the best order is one in which everyone is protected against the arbitrary exercise of power by others.

Finally, some would call this The Age of Fortress Liberalism:

Some liberal theorists have tried to find comfort in the fortress mentality. The scholar and former politician Michael Ignatieff argues that liberal societies fight better when they understand that they are in danger. Drawing on the thought of Isaiah Berlin, Ignatieff argues “it will be up to the embattled fortresses of liberal democracy, and the conviction of their peoples, if liberty is to prevail.” Illiberal threats should strengthen liberals’ resolve to make hard choices.

Early liberal theorists grappled with the limits of universalizing their own principles. Baruch Spinoza, in suggesting a liberal ethos of tolerance, demanded liberal societies restrict teachings or religions which “tend to produce obstinacy, hatred, strife or anger.” When Jean-Jacques Rousseau imagined society coming together around a civil religion, he said such a religion would only be intolerant of just one thing: intolerance. When courts restrict democracy in the name of the rule of law or liberals insist on fast-paced assimilation, they draw on a tradition which has recognized that liberalism relies on basic shared principles to work...

The practical strategy of reinventing liberalism as the preserve of besieged, sensible, Europeans is a difficult balancing act, because liberalism has always relied on the promise of future extension to rally its adherents. Similarly, once liberals lose confidence that their vision will inexorably spread by democratic, nonviolent means, they fall into the same “might makes right” logic as the illiberal ideologies in opposition to which they define themselves.

Today, the stronger future project belongs to the populist right, which promises a more homogeneous, child-rearing, religious, and nationalistic Europe. While these politicians have their own foibles, their adherents share a confidence that Europe’s mainstream has sorely lacked for almost a decade. Even if largely nostalgic, the populist vision of the future speaks to the experiences of Europeans today. For those outside the establishment, it is easier to believe in than in a fortress under siege.

To be sure, there are attempts to replace the liberal siege mentality with something more expansive and forward-looking: efforts like the “abundance” idea and its adaptations in Europe, or the effort to make affordability the central promise of a populist left. But so far, these movements have not had large electoral breakthroughs, in part because they have not gone beyond the fortress liberals on fundamental questions. On defense, immigration, and the threat of the far-right, abundance liberals and populist leftists remain cadets within the fortress.

The rise of fortress liberalism makes clear that European leaders still imagine their present challenges as temporary. Our leaders and our societies have not yet internalized the possibility of a return to the constant warring or the ceaseless inter-ethnic violence that defined pre-twentieth century Europe. In the minds of the world’s most powerful liberals, their task is to survive the siege day-to-day, whatever adaptations that requires. Retreating to the fortress has deprived them of any vision of what to create next, should “normalcy” return. Practicing this lost art of imagination may make for a stronger defense than Europe’s liberals have yet been able to muster.

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Wednesday, 25 March 2026

language cafés

A lot of universities offer language cafĂ©s - which are free and open to the public.

For example, at Language Community | Language Centre | University of Exeter

Every week in terms 1 and 2, the University of Exeter holds Languages CafĂ© sessions on campus which are open to all its students, staff and members of the public. All levels of ability are welcome, and there is no need to book or prepare in advance – just turn up!

The Languages Cafe is:A great way to meet people at the University of Exeter and improve a language in a fun and relaxed way.

  • An opportunity to promote intercultural communication and give language learners, practitioners, and enthusiasts an opportunity to converse informally in their chosen language.
  • Open to anyone at the University of Exeter (students and staff) and members of the public.
  • Free of charge.
  • Beneficial whatever your language level. All you need is the enthusiasm to learn a foreign language and to meet people from across the world.
Languages on offer have included French, Spanish, Italian, English, Arabic, Mandarin, British Sign Language, Russian, Japanese, and Portuguese; but others be added if there are two (or more) speakers of the same language on that day.

In Stockholm, these are called KonversationscafĂ© Stockholm - for example: Language Cafes - Stockholms universitet

They're also called SprĂ„k cafe?:

Looking at the website for Stockholm's libraries it looks like there are around 5-6 sprÄkcafé events at the libraries around the city every day, so plenty to choose from.

We also have the Sprachstammtische Muenchen, for example Language Exchange in Munich - Meet up for Conversation and English-German-Stammtisch Munich | Meetup

Finally, though, probably the best way to find a group to practice your English or any other language is via social media, such as Language Tandem MĂŒnchen | Facebook

Good luck finding something - and have fun!

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Monday, 23 March 2026

student-led lessons in the esl/esol/tefl classroom - the challenges

Student-centred learning has become much more of a standard approach over the last couple of decades: 

Student-centred learning (SCL) is an approach to education, which aims at overcoming some of the problems inherent to more traditional forms of education by focusing on the learner and their needs, rather than being centred around the teacher's input.

There are problems with this, however...

One issue is that students and teachers prefer different activities when learning English...

Another is that perhaps the teacher needs to challenge the learners - through critical pedagogy.

And there is the issue of using digital technology in a student-centred classroom - and what sort of control and freedom should be allowed.

A point to consider is whether 'student-centred' should not actually be a matter of 'student-led'.

Looking at the conventional classroom, we should look at what student-led learning looks like in a real classroom:

We talk a lot about giving students ownership of their learning — about letting them explore, wonder, lead. It’s a beautiful idea. But if you’re teaching in a traditional school with pacing guides, curriculum maps, and assessment deadlines, you might find yourself asking, “But how?”

Here's a TED Talk on Education Reimagined: Student-led Learning:

Dr. Catlin Tucker addresses the urgent need to reimagine education and create more effective, equitable, and student-led learning environments. It’s time to transform classrooms into collaborative spaces where educators work alongside students, creating a more sustainable and fulfilling teaching and learning experience for everyone...

Fundamentally, though, it's about fostering student agency:

Student-led learning is more than "letting students do what they want." It's a sophisticated instructional framework and key component of personalized learning models, built on three essential pillars:

Voice: Students have a say in how they learn and demonstrate their knowledge. For example, they can choose to create a podcast instead of writing a traditional essay to demonstrate their understanding of a historical event.

Choice: Students have meaningful options in their learning, such as selecting a research topic within a theme or choosing which problems to solve. This student choice creates ownership and motivation that can't be replicated with predetermined learning.

Ownership: When students have voice and choice, they develop a sense of responsibility and ownership over their education. This leads to greater intrinsic motivation and deeper engagement.

This approach evolves traditional teaching models rather than replacing them. The goal isn't to eliminate teacher guidance but to recalibrate the balance, transforming students from passive recipients to active participants in knowledge construction. Teachers remain essential, but their role shifts from being the sole information source to facilitators structuring the learning environment, providing feedback, and guiding student discovery through student-led learning approaches.

Looking at the ESL/ESOL/TEFL classroom, there is the very well-established The Silent Way: A Student-Led Approach to Language Learning - as considered again recently:

The Silent Way is one of the most unconventional teaching methods in the ESL world. Instead of the teacher explaining, correcting, and dominating the conversation, the students are the ones doing the work—speaking, testing, problem-solving, and figuring things out for themselves. It’s a method that flips the script in the most literal way.

Here is a look by the E L Gazette at when “student-led” tasks quietly break down, in an excellent piece by Mark Frohnsdorff - with the first section here:

What often goes unexamined is why tasks that look pedagogically sound on paper can become teacher-dependent almost immediately, and what that tells us about how lesson design really works.

Teacher-led vs teacher-dependent

Part of the problem lies in a distinction we don’t always make clearly.

A teacher-led lesson is an instructional choice. The teacher controls pacing, structure, and input, often deliberately. This can be highly effective, particularly when learners need models, shared reference points, or access to language they cannot yet generate independently.

Teacher-dependence, by contrast, is not a teaching style. It is something that emerges during a task.

A task becomes teacher-dependent when learners cannot proceed without repeated intervention, even though it was designed to be learner-led. The teacher ends up supplying the thinking learners were meant to do themselves. Authority shifts back to the teacher, not by design, but by necessity.

This distinction matters because the issue is not who is talking, but who is able to think.

A lesson can be teacher-led without being teacher-dependent. A task intended to encourage autonomy can become teacher-dependent very quickly if learners lack the resources required to engage with it.

When that happens early and repeatedly, it is usually a signal worth paying attention to.

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Sunday, 15 March 2026

the hidden curriculum of the esl/esol/tefl classroom

WHAT IS 'THE HIDDEN CURRICULUM'?

The hidden curriculum is at the heart of the classroom:

A hidden curriculum is a set of lessons "which are learned but not openly intended"[1] to be taught in school such as the norms, values, and beliefs conveyed in both the classroom and social environment.[2] In many cases, it occurs as a result of social interactions and expectations. The term hidden curriculum is sometimes seen as synonymous with, or a subset of, the implicit curriculum.[3]

And there's quite a lot of philosophy, politics and sociology behind this - as in this piece in the simplysociology website on the Hidden Curriculum:

The hidden curriculum, first described by Philip Jackson (1968), is a set of unspoken or implicit rules and values that students learn while attending school. It is often contrasted with the more formalized, official curriculum that is spelled out in a school’s mission statement or lesson plans. 

To return to the Wikipedia entry:

The hidden curriculum has been further explored by a number of educators. Starting with Pedagogy of the Oppressed, published in 1972, through the late 1990s, Brazilian educator Paulo Freire explored various effects of presumptive teaching on students, schools, and society as a whole. Freire's explorations were in sync with those of John Holt and Ivan Illich, each of whom were quickly identified as radical educators. Other theorists who have identified the nature of hidden curricula and hidden agendas include Neil Postman, Paul Goodman, Joel Spring, John Taylor Gatto, and others.

Additionally, developmental psychologist Robert Kegan addressed the hidden curriculum of everyday life in his 1994 book In Over Our Heads, which focused on the relation between cognitive development and the "cognitive demands" of cultural expectations.

Most of these educators have been featured on this blog, including: 

Paulo Freire and the tabula rasa

John Holt and how teaching interferes with learning and the most schooled generation in history is miserable

Ivan Illich on education and health and deschooling society and homeschooling and deschooling and Jay Ivan Illich: schooling, technology, and culture

teaching as a subversive activity

John Taylor Gatto: teacher, mentor, revolutionary and human resources as social engineering and is the purpose of education 'social uplift' - or 'social control'? and the Prussian school system and the factory model of education

Meanwhile, here's the rather different Wikipedia entry from 2014, as recorded on these pages: Jay Doubleyou: the hidden curriculum

WHAT IS 'THE HIDDEN CURRICULUM' IN THE ESL/ESOL/TEFL CLASSROOM?

And what about the invisible curriculum of international schools?

Writing for the E L Gazette, Ines Katsouri looks at what globally mobile students learn beyond the classroom. Here's the opening of an excellent piece where she looks at the hidden or invisible curriculum from the perspective of the teacher and student working in the ESL/ESOL/TEFL world:

International schools are often celebrated for the richness of their academic programmes and global outlook. Curricula designed to develop internationally minded learners prepare students to navigate an increasingly interconnected world. Yet alongside these visible structures, students are also learning something far less explicit.

Simply by participating in internationally mobile school communities, they encounter what might be described as an invisible curriculum — a set of social and psychological lessons that shape how they experience belonging, adaptation, expectation, and learning itself.

The idea of a hidden or invisible curriculum has long been discussed in educational research. Educational researcher Philip W. Jackson first described how students learn important social norms and expectations through everyday school life beyond official syllabi. Schools, after all, do not only transmit knowledge; they also shape behaviour, identity, and social understanding.

In international school environments, however, this invisible curriculum takes on distinctive forms. The realities of globally mobile communities mean that students often navigate experiences that are less common in more stable national schooling systems...

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Thursday, 12 March 2026

improve your speaking skills: find a speaking partner

How can we improve our speaking when learning another language? 

Very formalised exercises can help, such as doing practical dictation with online texts and audio, which will help us focus on good spoken English.

There's a less controlled way to stimulate talk - and one would be using video podcasts for listening and to generate speaking.

And Robbie from EnglishHarmony suggests we talk to ourselves to increase fluency and self-confidence.

We can even try practising our English speaking with ChatGPT.

But we can find real people to talk to - and through the website 'Conversation Exchange' - finding a speaking partner online is pretty easy.

There are lots of apps and websites for language partners - but the question remains: How do you find consistent language exchange partners? And the answer tends to be: "Sadly you have to pay someone to be consistent."

However, there are ways to find a speaking partner...

The online teacher Katie has some very practical ideas on How to find a partner for speaking practice - and talking to another "non-native" at least gets you developing your fluency and confidence, as Katie says:

1. First, you should try asking all your friends if they are interested. It’s very likely that you have a friend who is learning English or maybe you can find a friend of a friend. This is probably the easiest way.

2. The second easiest way is perhaps to try social media. You can find other people who are looking for a partner on Facebook, Instagram, YouTube, Reddit and many more. I have a Facebook group which you can join.

3. Don’t just look at social media pages for learning English. What are your other hobbies and interests? Join groups and follow pages related to your hobbies where the conversation is in English and join in!

And others have similar ideas - such as 9 Unexpected Places To Find Real-Life Language Partners by Fluent Language

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Friday, 6 March 2026

shattering paradise - or, the difference between an 'economic migrant' and an 'expat'

As  writing in today's Guardian suggests, influencers have sold the world a fantasy Dubai – and now it’s gone in a puff of missile smoke:

The city was portrayed as an aspirational place to live, but now those who moved there are realising the precarity that comes with being an economic migrant.

Who could have guessed that living a few hundred miles as the drone flies from Tehran might have risks? Certainly not the anonymous hedge funder who fumed to the Financial Times that “the trade was not that you were getting exposed to geopolitics”.

But if it’s hard to sympathise with the super-rich, as they discover that there are some things money can’t buy, then they are not the only Britons trapped in the Gulf. The deal Dubai offered economic migrants – which is what Britons seeking a better life in the Gulf are, much as some will hate the label – was a kind of real-life Truman Show: a sunny, shiny, sterilised low-crime haven for anyone itching to get rich or stay that way, sustained by stiff penalties for anyone publicly shattering its illusions.

Today's London Standard points out that influencers in Dubai have been warned they face prison for posting material about the conflict with Iran.

And earlier in the week, the Daily Mail's Guy Adams looked at The inside story of how the hollow Dubai dream has come crashing down... as expats are sent mysterious menacing warnings from the UAE government which hint all might not be as well as it seems.

Here we are looking at the world of the 'expat' - and a decade ago, the BBC was considering the difference between an expat and an immigrant:

The word expat is loaded. It carries many connotations, preconceptions and assumptions about class, education and privilege — just as the terms foreign worker, immigrant and migrant call to mind a different set of assumptions.

But what makes one person an expat, and another a foreign worker or migrant? Often the former is used to describe educated, rich professionals working abroad, while those in less privileged positions — for example, a maid in the Gulf states or a construction worker in Asia — are deemed foreign workers or migrant workers. The classification matters, because such language can in some cases be used as a political tool or to dehumanise — as the debate around the word “migrant” suggests.

It's not just 'semantics', it's also a question of law: Expat vs Immigrant vs Migrant vs Refugee vs Asylee Defined | American Visa Law Group

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Thursday, 5 March 2026

world book day - today!

Last month, it was National Storytelling Week in the UK, when we were encouraged to read, read, read!

Today it's World Book Day 2026! With all sorts of stuff to encourage us to read.


The BBC had a whole World Book Day 2026 - Live Lesson for most of the day.

Even the UK government is getting quite enthusiastic: World Book Day 2026: from one day to everyday reading – Teaching

And across the media, we have been getting lots of fun things around reading...

In Yorkshire on World Book Day 2026 -York children show off their costumes from favourite book characters, when going to school.

Although not everyone's in favour, asking if it's extra stress or a bit of fun? Teachers and parents discuss World Book Day.

Footballers are getting in on the act, as the Premier League supports the Foundation for World Book Day.

It seems that every organisation is jumping in, from Seven international trade book recommendations from the Chartered Institute team to 10 great books about global justice.

What would you recommend?!

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Tuesday, 3 March 2026

gamification: "mistaking points for the point"

One way to improve your language is by increasing your vocabulary by playing word games. This is about gamification in learning - and gamification is everywhere, although we do need to be careful how we use these techniques and perhaps, for example, we need to look at both the good and the bad about duolingo - and the alternatives.

Recently on BBC radio, we heard about the usefulness or otherwise of fun and games - and one of the guests was C Thi Nguyen, who has the provocative website Objectionable where he says: I write about trust, art, games, and communities. I’m interested in the ways that our social structures and technologies shape how we think and what we value.

He talked about his latest book - and the Guardian gives a review of The Score by C Thi Nguyen – a brilliant warning about the gamification of everyday life and, from Duolingo to GDP, how an obsession with keeping score can subtly undermine human flourishing:

Two years ago, I started learning Japanese on Duolingo. At first, the daily accrual of vocabulary was fun. Every lesson earned me experience points – a little reward that measured and reinforced my progress.

But something odd happened. Over time, my focus shifted. As I climbed the weekly leaderboards, I found myself favouring lessons that offered the most points for the least effort. Things came to a head when I passed an entire holiday glued to my phone, repeating the same 30-second Kanji lesson over and over like a pigeon pecking a lever, ignoring my family and learning nothing.

Philosopher C Thi Nguyen’s new book tackles precisely this kind of perverse behaviour. He argues that mistaking points for the point is a pervasive error that leads us to build our lives and societies around things we don’t want. “Value capture”, as Nguyen calls it, happens when the lines between what you care about and how you measure your progress, begin to blur. You internalise the metric – in some sense it supplants your original goal – until it has “redefined your core sense of what’s important”.

This is from a review of The Score by C. Thi Nguyen in the TLS:

Games and metrics are cousins of a sort. They both give us targets to pursue, often in the form of numerical scores. In the game of football, we want goals. In the metric of Fitbit, we want steps. But for reasons that C. Thi Nguyen lays out with remarkable passion in The Score, games and metrics are not the same. As the author explains, with games, the targets we strive for matter only while we are playing. Their real value is in providing a window for us to exercise our creative agency. But with metrics, we are given targets that will stay with us and divert our attention from what we really want. Nguyen’s go-to example of a metric is the fitness tracker. The user starts with a desire to get fit, but if the device only counts steps, not fitness per se, then steps will soon be all the user cares about.

In the contest between games and metrics, Nguyen comes down firmly on one side: games good, metrics bad. He insists that his view is not as black-and-white as this – “I’m not saying that games are always good and metrics are always bad” – but the truth is that games are the love of his life. Just look at how he writes about them. Like a page out of Roget’s [thesaurus], the good in games seems endless: they bring joy, refuge, freedom, loveliness, grace, softness, absorption and fizz; they are cool, delicious, pleasurable, explosive, deep, joyful, magical, beautiful, fascinating, whimsical, elegant, radiant, thrilling, ecstatic, gorgeous, purified, interesting, satisfying, real, true, valuable, delightful, pleasing, exploratory, glorious, inventive, hypnotic, arresting, subtle, tasty, raucous, wild, intense, creative, open-minded and fun. And metrics? Well, they are miserable, awful, rigid, inflexible, grinding, closed-minded, soul-deadening, insensitive and stupid; they are moral bleach, they get under the skin, they drain the life out of everything. You get the idea.

A game in Nguyen’s book is a broad category. He includes everything from “fly-fishing, rock climbing, Portal, The Mind, basketball, The Legend of Zelda, Starcraft II, chess” to cooking, yo-yoing and after-dinner charades. What unites them as games? Nguyen’s answer begins with the philosopher Bernard Suits’s definition from his classic work The Grasshopper: Games, life, and utopia (1978):

So, here's a helpful review of "The Grasshopper: Games, Life and Utopia" (1978) by Bernard Suits.

And here's a look at the book Trust in Numbers mentioned by Nguyen, which looks at how life is dominated by 'points' - and the allure of quantitative and standardized measures.

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Wednesday, 25 February 2026

attention residue: how to use smartphones in the esl/esol/tefl classroom

There are different ways of using digital technology in a student-centred classroom - and, specifically, if we are to have students as directing their own learning, then we need to be thinking about how to use smartphones in the English language classroom.

As a recent blog says, on managing the use of smartphones in language classrooms:

From time to time, a story hits the headlines that schools in some country or other are to ban mobile phones (cellphones for our American friends) during the school day in an effort to reduce bullying and boost academic performance. This always triggers a re-examination of the issues involved, but, of course, language lessons operate usually under slightly different circumstances...

And that's the point: this technology should be seen differently when used in the language classroom, as it does offer tools rather than endless distraction - if used well of course [and the writer of the blog piece goes on to suggest how to do that...]

There are lots of blog pieces by teachers suggesting how to use mobile devices in their ESL work. The latest look comes from Dimitris Kouniakis and Constantina Constantopoulou, as reported byBecci Knowles, writing in the E L Gazetter. Here they look at Smartphones and focus in learning: Friend, foe, or false ally?

Welcome to the concept of attention residue, a key phenomenon that helps explain why focus has become such a fragile resource in today’s classrooms and study spaces...

If attention is fragile, the learning environments must actively protect it. One of the most effective, evidence-based strategies is surprisingly simple: Create physical distance between students and their smartphones during study or learning periods.

In today’s attention-fragmented learning landscape, focus has become a skill that needs safeguarding and coaching. Attention residue reminds us that distraction isn’t just about willpower. It’s essentially about how the brain works. Leroy’s findings make one thing clear; every interruption leaves a trace that weakens attention. For students who already struggle with concentration, executive function, and cognitive overload, smartphones are quietly but significantly undermining their learning. By encouraging intentional distance from devices during study, we help learners reclaim their attention, reduce mental clutter, and engage with content deeply. Managing the learning environment isn’t optional anymore; it’s a necessity. Having said that, meaningful support doesn’t begin with new strategies but with well-designed attentional space

Smartphones and focus in learning: Friend, foe, or false ally? - E L Gazette

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Monday, 23 February 2026

rage-bait

Did you know that the Oxford Word of the Year 2025 was rage bait?

Do you know what rage-baiting is all about?

In a very long entry, Wikipedia tells us:

In internet slang, rage-baiting (also ragebaiting, rage-farming, or rage-seeding) is the manipulative tactic of eliciting outrage with the goal of increasing internet traffic, online engagement, and revenue, as well as attracting new subscribers, followers, or supporters.[1][2][3] This manipulation occurs through offensive or inflammatory headlines, memes, tropes, or comments that provoke users to respond in kind.[4][5][6][7]

For the most up-to-date and colloquial definitions, we can go to Urban Dictionary: rage bait

But what's the effect been? Here's a video looking at How Ragebait RUINED the Internet

And why is it happening? Here's a BBC report on What is rage-baiting and why is it profitable?

It's still very much in the news today.

From Maynooth University this week: The problems with coining terms like 'rage bait' and 'brain rot'

From Brussels two days ago: Rage-bait: Meet the influencers calling Brussels the 'worst city in Europe' just for views

And from Fordham University yesterday: When is Rage Bait Too Much?

Finally, is there the same use and interest in your own country?

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Saturday, 21 February 2026

ai-assistant writing tools - what are they good for?

Should teachers be encouraging our students - and indeed ourselves as students - to use AI?

There are of course the very popular tools ChatGPT and Grammarly.

And the excellent translator has developed its DeepL Write: AI-powered writing companion, although there are plenty of other places to go for a Free AI-Powered Writing Assistant.

But beyond all these competing offers, perhaps we as teachers and students should be asking how exactly to use these tools.

The E L Gazette looks at revising with AI-assistant tools and how they can really help students develop their language skills - and Maryem Larhmaid gives a good example of what we can do

What role does Grammarly play in editing Moroccan EFL university students’ writing?

In recent years, digital tools have become increasingly used in language classrooms, offering learners of various levels new possibilities beyond the limits of conventional instruction.

Among these tools, AI-assisted writing tools such as Grammarly have attracted particular interest for their ability to improve students’ writing style, vocabulary usage, and sentence structure.

In Moroccan higher education, where English is taught as a Foreign Language (EFL), students are required to develop academic writing skills despite challenges such as large class sizes and little individualised feedback.

Context and rationale

Even though academic writing is essential to university studies, Moroccan EFL students still find it to be one of the most complex skills. Many students struggle to establish coherent sentence patterns, convey their thoughts clearly, and choosing correct words. These problems are not just linguistic; they are linked to general difficulties, including insufficient time for writing instruction, few practice opportunities, and the challenge of giving each student thorough feedback. In many universities, writing instructors may oversee dozens of essays per week, making it practically impossible to provide complete, detailed comments to every student.

This gap opens the door for AI-assisted writing tools. Unlike basic grammar checkers, platforms like Grammarly provide students with more sophisticated suggestions for word choice, sentence clarity, cohesion, and even tone. However, while these tools are increasingly discussed in teaching/learning contexts, there is still limited empirical evidence assessing their influence on EFL academic writing in Morocco. My research, therefore, sought to answer the following question: How can AI-generated feedback influence students’ lexical variety and sentence complexity in academic writing?

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metaphors are easier to learn when put in context

The trouble with metaphors is that a lot gets lost in translation.

On the other hand, metaphor is everywhere - and is the stuff of language, whether it's the language of money... the language of religion... the language of love...

A lot of metaphors are also clichĂ©s - but, then, we all speak in clichĂ©s and as a language learner we want to know what people normally and regularly use. 

In the latest from Lexical Lab's regular blog by Hugh Dellar for teachers and students, we hear about Metaphors we live by: "a company is like a ship":

In their seminal 1980 book, Metaphors We Live By George Lakoff and Mark Johnson suggested that metaphors are a tool that allow us to use what we know about our physical and social environment to understand more – and to talk abut – abstract things like time, emotions, work and mental activity...

We could indeed go online and find lists of 25 metaphors about sailing and phrases and sayings that have a nautical origin - but, actually, having such language in an entertaining story-like piece means we are much more likely to understand it and so be able to remember it and use it!

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Wednesday, 18 February 2026

the 'life in the uk' test: a critique

The British government has had in place for some years now its Life in the UK Test which, if passed, will enable people to become UK citizens.

There are lots of websites that ask if you “think you know Britain?” - and give you an example text to try out online. And when people who already have a British passport try it themselves, well, it's actually quite difficult, as with this journalist on the Daily Express realised last year: I took the Life in the UK citizenship test - it's not so simple.

Other commentators would say that the test is actually not relevant to life in the UK, with the Guardian recently suggesting: Forget Hadrian’s Wall. The UK citizenship test should ask about Corrie, bus queues and Greggs.

In fact, there is considerable criticism of the test.

In June 2022, the UK parliament's Lords Committee requested an urgent review of the Life in the UK Test:

The Committee found several problems with the Test:an official handbook full of obscure facts and subjective assertions (including offensive historical content),

  • inaccessible test centres,
  • poorly-phrased questions that trivialise the process, and
  • costs that can be prohibitive for some, among others.

The Committee also stressed the need to reintroduce taught courses, known to promote social cohesion and gender equality, as an alternative for those who may find a test particularly challenging.

The Committee is astonished that the Government has not yet conducted its long-overdue review of the Test and of its associated handbook. The Committee calls on the Government to appoint an Advisory Group to conduct a review to be published by a set deadline.

Others feel very much the same, with this study from the Durham Law School asking The Life in the UK citizenship test:Is it unfit for purpose?:

The Life in the UK citizenship test was launched in 2005 and revised in 2007. The test must be passed by anyone applying for Indefinite Leave to Remain (ILR) or naturalisation. Past editions were criticised for factual inaccuracies and their failure to include much information about British history and culture. The third edition was published in March 2013. It is a comprehensive departure in form and content from past tests that raises several serious concerns about the construction of the test. Its inability to meet its central goal as a test of knowledge about life in the United Kingdom renders it unfit for purpose and it is in need of urgent reforms. 

The UK Immigration Lawyers also ask:  Is the Life in the UK Test Fair? New Survey Raise Big Questions:

Our survey has exposed surprising gaps in historical and cultural knowledge among Brits. The findings raise questions about the fairness of Life in the UK Test for British citizenship or settlement applications.

This is not just the opinion of journalists, academics and lawyers, as Wikipedia notes in its piece on the Life in the United Kingdom test:

The test has been frequently criticised for containing factual errors,[1] expecting candidates to know information that would not be expected of native-born citizens[2] as well as being just a "bad pub quiz" and "unfit for purpose".[3][4]

In other words, if most British citizens were asked to complete this test, they would fail - which might question whether they should 'qualify' as being British citizens!

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Thursday, 12 February 2026

graded readers and reading for pleasure

Earlier this month in the UK it was national reading week - when young people were encouraged to read, read, read!

For language students, English easy readers and audio books are a great way into enjoying reading. It's certainly about "readability" in the ESL/ESOL/TEFL classroom, as one of the key language learning benefits of graded readers is that you feel you can get into the text immediately and without having to reach for a dictionary for every other word. In other words, you can focus on the story.

A new book looks at exactly this: Why every English learner needs a good story.. And Fabio Cerpelloni of the E L Gazette speaks with Andrew Dilger, managing editor at Oxford University Press (OUP), about "creating effective graded readers, adapting to Gen Z’s reading habits, and bringing extensive reading into the classroom".

Graded readers are tools to help learners engage with extensive reading, which is the type of reading we do for pleasure. Extensive reading has to be easy, low-stakes, and fun. It shouldn’t block students. So, a good graded reader is one where the language has been carefully selected and graded to offer the learner a smooth reading experience.

But there’s no point producing a supremely graded text that is lifeless or uninteresting! So a good graded reader should also present a really attractive topic — one that learners would want to read about in their own language.

An effective graded reader has good illustrations or photos, too – not just for an aesthetic point of view but for functional reasons as well. Illustrations are often a visual gloss in this type of material. They are teaching aids that help the learner understand the language.

In short, an effective graded reader is approachable, interesting, and well-designed.

Try going to YouTube for some English graded readers level 1 - where you have both the text and the audio, pictures and good pronunciation - and hopefully they will be 'approachable, interesting and well-designed'!

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Tuesday, 10 February 2026

how corrupt is your country?

It's possibly the case that concentrated wealth leads to concentrated power.

And it seems to be the case that concentrated wealth and power lead to corruption.

Looking at corruption and extreme wealthcorruption fosters extreme wealth, acting as a greasing wheel that contributes to this unbalanced economic process. Therefore, billionaires face incentives to perform these types of acts which tend to perpetuate the corrupt system. However, legal mechanisms are also significant determinants of extreme wealth.

The idea that 'power corrupts' has been around for a long, long time, as shown in this look at power and its corrupting effects: the effects of power on human behavior and the limits of accountability systems.

The latest figures from Transparency International has something to say about the state of the world today, with a report out today: CPI 2025: Findings and insights

Britain doesn't fare very well: Results published today show the UK's score has fallen to 70, down from 71 last year. This marks the UK's lowest point... The UK remains 20th in the global ranking for the third consecutive year, a significant decline from its top ten position back in 2017. Corruption Perceptions Index 2025: UK Corruption concerns risk becoming 'new normal'

The United States has done even worse: The United States is now tied with the Bahamas and is outranked by Uruguay, Lithuania and the United Arab Emirates... The ranking has been trending downward for the past 10 years. Last year, it took a hit when President Donald Trump paused investigations into corporate foreign bribery and cut enforcement of a foreign agent registration law and other moves, CNN reported. US slips to 29th place in global corruption perception index

The message is clear: Corruption is surging worldwide, threatening public trust, enabling organized crime, and weakening democratic institutions, Transparency International warned Tuesday in its 2025 Corruption Perceptions Index (CPI). Experts say shrinking civic space and faltering accountability are fueling the problem, putting governance—and citizens—at risk. Corruption Threatens Democracies Worldwide, Transparency International Warns

How is your country doing?


Corruption Perceptions Index 2025 - Transparency.org

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Monday, 9 February 2026

academic freedom in the united states

This blog has looked at press freedom around the world - but what about academic freedom?

In the United States, they seem quite determined in banning books: the school curriculum and critical race theory.

Here's a report from the latest Philosophy Now magazine in their News: February/March 2026:

Philosophy Professor Banned from Teaching Plato’s Symposium

More than 200 courses at Texas A&M University have been flagged or cancelled as part of a review called by the system board into course content related to race and gender, according to academics who contacted Inside Higher Education and other publications. The scope of the review has extended well beyond contemporary material. Alongside feminist writers and queer filmmakers, foundational figures in Western philosophy have been targeted.

Philosophy professor Martin Peterson, scheduled to teach his usual course on Contemporary Moral Problems, was instructed by university leadership to remove several passages by Plato from his syllabus. In an email from department chair Kristi Sweet, Peterson was given a choice: either eliminate “modules on race and gender ideology, and the Plato readings that may include these,” or else be reassigned to a different course. This effectively banned him from teaching Plato’s Symposium, a canonical Socratic dialogue focused on the nature of love that also discusses issues relating to patriarchy, masculinity and the human condition. Peterson objected strongly, and as the dispute escalated he wrote: “Your decision to bar a philosophy professor from teaching Plato is unprecedented … You are making Texas A&M famous – but not for the right reasons.” Despite his protest, Peterson ultimately agreed to revise the syllabus, replacing the censored material with lectures on free speech and academic freedom. Rather than ignoring the incident, Peterson plans to incorporate it directly into his course material: “I’m thinking of using this as a case study and assign some of the texts written by journalists covering the story to discuss,” he explained. “I want [students] to know what is being censored.”

And here's the reaction from the press at the time:

Professor Replaces Banned Plato Texts With Article on Censorship

Texas A&M Removes Plato from Introductory Philosophy Class

Is Plato woke? Texas A&M professor speaks out after being banned from teaching the Greek philosopher | WUWM 89.7 FM - Milwaukee's NPR

A&M demands prof remove sexual orientation and race from his philosophy class - Dallas Voice

There's an intensifying kind of threat to academic freedom: Watchful students serving as informants

Here's an interview with the professor - and a comment that follows:

I taught Philosophy for forty years before my retirement; and Professor Peterson has, ostensibly been charged with "corrupting the youth" as was one of the charges levied against Socrates. Thankfully, he is not likely to be silenced in in the same way as Socrates. And I applaud the good professor's sense of Socratic restraint in his apologia. The real harm is done to his students, who have been denied the chance to have him guide them to favoring philos over eros, as Socrates argues in his speech. I taught The Symposium many times, and can say that my students' reading it--and in open dialogue about the many perspectives on love that it poses--was one of the most transformative classroom experiences for students that I can recall. I can only hope that Professor Peterson's accusers will come out of their cave, and see the light.

INTERVIEW: Texas professor censored over Plato curriculum speaks out | The College Fix

What about academic freedom generally in the United States?

Examining threats to academic freedom in America and the world | Harvard Kennedy School

University of North Carolina moves to define academic freedom

40 strikes on academic freedom in 2025: Is US higher ed losing its nerve? - The Times of India

Explained: Why US universities are rejecting Trump’s controversial higher education compact

How University Governing Boards Can Protect the Independence of Colleges and Universities - Center for American Progress

Wednesday, 4 February 2026

flowers in history, art and culture

If you're looking for a comprehensive look at the subject, there is the excellent piece: Flowers in Art History: A Comprehensive Guide Through Different Eras — Ellermann Florist and Flower Delivery

In Europe the 'craze' for a particular flower started with the Tulip mania which swept Holland in the 1630s: Tulip mania (Dutch: tulpenmanie) was a period during the Dutch Golden Age when contract prices for some bulbs of the recently introduced and fashionable tulip reached extraordinarily high levels... The introduction of the tulip to Europe is often attributed to Ogier de Busbecq, the ambassador of Charles V, Holy Roman Emperor, to Sultan Suleiman the Magnificent, who sent the first tulip bulbs and seeds to Vienna in 1554 from the Ottoman Empire.

[picture from Wikipedia: A tulip, known as "the Viceroy" (viseroij), displayed in the 1637 Dutch catalogue Verzameling van een Meenigte Tulipaanen ("Collection of a Crowd of Tulips"). Its bulb was offered for sale for between 3,000 and 4,200 guilders (florins) depending on weight (gewooge). A skilled artisan at the time earned about 300 guilders a year.[1]

Staying in Holland, the Dutch Golden Age produced some fabulous paintings of flowers - such as this: Dutch flower painting: In detail | Dutch Flowers | National Gallery, London.

And the most famous flower painting of them all was painted by a Dutchman: BBC Four - Painting Flowers, Sunflower, Van Gogh's Sunflowers and Van Gogh’s Sunflowers: The unknown history - BBC Culture

But what about flowers in other cultures?

In communist China, the sunflower was the symbol of the people always turning their heads to the sun that was Mao: Ai Weiwei – Sunflower Seeds | Artist Interview | Tate - YouTube and Sunflower Seeds by Ai Weiwei Explained: Art, Activism, and Symbolism.

In Ukraine, it is the symbol of their country - and is the yellow of their sunflower-and-sky flag: The Meaning Behind Ukraine’s National Symbols - PostcodeUkraine.org

There's also a whole lot of culture behind cut flowers - and it's quite a big thing: What Are Cut Flowers: History, Meaning, and Arranging Guide - Plant Grower World.

If we are looking for the most exquisite tradition in arranging cut flowers, then we must turn to IkebanaIkebana (ç”Ÿă‘èŠ±, æŽ»ă‘èŠ±, 'arranging flowers' or 'making flowers alive') is the Japanese art of flower arrangement.[1][2] It is also known as kadƍ (花道, 'way of flowers'). The origin of ikebana can be traced back to the ancient Japanese custom of erecting evergreen trees and decorating them with flowers as Yorishiro to invite the gods.

You can (in English) Learn the Basics of Ikebana although it does need years of study. Here's something a bit more: IKEBANA, Japanese style flower arrangement (English Version) 〜ç”Ÿă‘èŠ±〜 Japan Vlog - YouTube and Ikebana Explained: 7 Essential Principles of Japanese Flower Arrangement - YouTube

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Monday, 2 February 2026

read, read, read!

Yes, it's national storytelling week!

READING IN THE UK

We're trying to get more young people to read in the UK - because not many are reading: low literacy levels in Britain and education in the UK - high university intake - low literacy rates

Yes, it's quite a problem here: the decline in reading in the uk - and ways to reverse it   

    What are the literacy rates in your country? Are people reading books?

Reading is good for you: reading broadens the mind

    Why should we be reading, then?

Here's something politically controversial: should immigrants be encouraged to use their mother tongue?

    What's the policy in your country for teaching migrants to read?

Because, if you're good at reading in your own language...'first language literacy skills enhance second language learning'

    Do you like reading in your own language - and in English?

Indeed, if you like reading, that's a good start: "children who read for pleasure are better at english"

    Indeed, do you enjoy reading?!

Finally, a bit more politics from the English-speaking world: does wider literacy make for a wiser electorate? and Brexit, Trump and dumbing down

READING IN THE ESL/ESOL/TEFL CLASS

Reading is about communicating, not learning grammar rules or lists of words: the communicative approach in the esl/esol/tefl classroom

    Is this how you were taught English?

It's about reading 'real' stuff: using authentic materials in the esl/esol/tefl classroom

    Do you use only course books in your language classes?

There are some great places to go on the internet to do some reading: great online resources to improve your english

    What are your favourite websites for reading?

There are very specific resources for language learners: the key language learning benefits of graded readers

    Have you tried 'easy readers'? Have you read these together with listening to the text?

There is the AntiMoon website: pause and think: or, how to improve your language skills

    Have you given much thought to how you should be reading?

There are specific methods and approaches: Krashen and the comprehensible input theory and from narrow reading and listening to fluency: part two

    Have you tried focussing on just one author or genre?

And finally, there are different levels, different styles, different ways of saying the same thing: code-switching: jumping between different registers, different voices and different languages

    Can you recognise different 'registers' when you read? And can you learn from this, to integrate them into your own active language?

WHAT TO READ

We read for the story, or not: what makes a good detective story - it's not the plot And we read the classics, or not: reading detective stories from the 1950s

    What sort of things do you like to read?

Some things are better than others: banning books, the school curriculum and critical race theory in the United States

    Are certain books not allowed in your country?

We see books in different ways: books, libraries and librarians

    How many books do you have and where do you keep them?

We see bookshops in different ways: sections in a bookshop...

    Do you like to spend time in a bookshop?

ENGLISH LITERATURE

We need a definition: English literature and English literature and reading in English: a summary

    What do you understand to be the literature of your language and your country?

We need to be careful about how we see English - and 'the danger of a single story' about language and culture: what we think about the British empire - 70 years after the partition of India

    What do you understand about the 'status' of your language?

There is certainly a sense of place in writing: English literature in the south west of England

    Are different parts of your country famous for particular books or writers?

And there is a sense of time and place: Jay Doubleyou: english literature and english society

    What different 'eras' and 'styles' of writing are there in your language?

READING AND PRONUCIATION

There are issues around 'phonics': how to teach/learn reading and a critique of phonics and 

    Do you have issues with pronouncing what you read?

There are different accents in written language: the English-speaking world: Devon in England and the English-speaking world: west Africa

    Can you read in English and still hear the accents?!

Dictation can be a great way to work on both reading skills and pronunciation: practical dictation > online texts and audio and dictation can be fun

    Do you really hate dictation?!

Finally, reading out loud is considered a bit of a no-no; using difficult texts in the esl classroom

    Do you like to read out loud?!

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